The Christian community German, St. Nicholas Club in Alanya Turkish and German friends to wish all a blessed Weihnachnachtszeit
Wednesday, December 8, 2010
I Can Not Find File Gcffiles.dat
Advent Message
Arise, and be light, for thy light is
The Christian community German, St. Nicholas Club in Alanya Turkish and German friends to wish all a blessed Weihnachnachtszeit
The Christian community German, St. Nicholas Club in Alanya Turkish and German friends to wish all a blessed Weihnachnachtszeit
Thursday, November 11, 2010
Simi Garewal Exposing From Mera Naam Joker
Sermon from 11/07/2010
None of us lives to himself, and no one dies to himself
we live, we live unto the Lord.. if we die, Therefore, we die to the Lord. we live or die, we are the Lord For this end Christ died and over again. become alive, that he might be dead and the living Lord.
(Letter to the Romans 14, 7 - 9)
Dear community,
an exciting text! However, he does not fit the theme that we were down by the Gospel and the liturgical pieces to my heart. The Gospel and this "third last Sunday in the church year" talk from the last day, or from the first day, when one is optimistic. The second coming of Christ, the Last Judgement, the eternal life.
The Apostle says, however his three sets of weights in another, I think simpler context. Not only the wicked world outside the church door, but also the ecclesiastical world tears Texts out of context and it adds a context in which it fit.
No one lives to himself, no one dies to himself. We live, we live unto the Lord. If we die, we die to the Lord ... What should be better adapted to the Articles of Faith: From thence he shall come to judge the living and the dead? Paul says, but in the entire 14th Chapter of the town, more of the strengths and weaknesses in it.
because I get something further. The expert, well clearly only the experts, the non-experts have no mystery, the appreciators of Romans, guessing about whether our letter has really gone to Rome. There are interesting theories raging over whether the name of Rome has been a cover address. Quite radical even think "Rome" was a code name for Jerusalem was.
me it seems certain that Paul, the county, which he said did not know. Then you may ask, how can the apostles to the church in Rome to say something that he did not know?
This is always the most interesting question. How can Catholic priests say something proper to marriage and family, who have no experience as yet. Or how can an atheist say something clever about the faith he had never, or at some point lost?
The point is, dear brethren, such people may well say something proper to do so. Many a Catholic. Priest says to better family and marriage failed as the five Saturated and marriages experience some atheist can say about faith cleverer things than the pious church Springer.
Paul knew the church in Rome not when he still could say something clever and right on the town, this could be important for another. For example, like a community like ours in Alanya. -
Strong and weak. Who is strong in us, who is weak? The priest, indeed, the pastor must be strong in all cases. Strong in faith. Strongly in morality, strong in the insertion, strong in handing out, if he tilt for those who should be the be threshed. A robust health, he should have. On the sounding board he should be appropriate. Funny he must be, always ready to talk. Strong on ideas, always present, a leader, a lantern that lights up even further if they anpinkelt below.
And who is weak in the community? This is a really common question. This should nevertheless not afford and no one in the community - weakness. Correct weakness I mean, not those that is so quickly comforted when she is told, you're not that weak. That's like out there, no one is allowed to show weakness. Who is weak, comes to the false pity. Who has to show weakness, because he can not hide it, is pinned with a pitying smile in the right drawer.
Strong and weak in the Community, a hot topic that is ultimately why not tackled seriously, because the strong must remain strong and the weak are held down. And so
seen, dear brethren, is the only real way to talk about strong and weak in this congregation, that speaks to a community that you do not know. Just as our Apostle.
So, what the apostle meant by strong and weak?
He looks at his body that would be critical to a Christian church to faith. He speaks of the strong and weak in faith.
Maybe we think that should not hurt most. Even the Muslims, where such things are still in course, are very suspicious against a strong faith. If the entrances its belief that people, when he conquered all that life must be regulated, if the faith a man can know no relatives, then the chaos there. And at first
us, as even the one who is suspicious of faith-radikalinski, does not break the marriage for religious reasons, not drinks, goes to church regularly and tears do not even jokes about prayer.
The apostle takes a different, very different. The strong in faith, he says, eats everything, even to very specific terms. The weak in faith do not eat pork, maybe even no meat. The weak in faith needs holidays, holds strong in faith every day for the same. The strong keep the faith for all pure, the weak in faith will never be finished with the testing.
so strong, now say in their hearts the most, we can be easy if need be, we even eat insects, the Sundays, we celebrate anyway as it allows our work and the cleanliness question, Jesus has also said that the purity question is done for us long ago. But be careful! The strength of the strong in faith in Paul is that the strong can push back all their liberties, when it comes to the conscience of others, their existence in the community.
We talk about the reality of the Christian community that we are, dear brethren. If your sister faith exception to your freedom, then so be free to dispense with such freedom. If your brother in faith can not cope with the fact that you think homosexuality is a normal human possibility, not organizing demonstrations. The sum of all this is
: be your freedom in it, the other to his lack of freedom not to be shattered. Elsewhere, the apostle expresses it this way: Everything is allowed, but not all built the church.
Therefore, we are come to the end of a decisive statement. For Paul's parish, which is the force that moved by Jesus Christ, a new development in our old world. Teams are established and dissolved, the community is God's personal creation. I conclude with a summary sentence from the context of our sermon text: Destroy not the work of God's sake feed. 
None of us lives to himself, and no one dies to himself
we live, we live unto the Lord.. if we die, Therefore, we die to the Lord. we live or die, we are the Lord For this end Christ died and over again. become alive, that he might be dead and the living Lord.
(Letter to the Romans 14, 7 - 9)
Dear community,
an exciting text! However, he does not fit the theme that we were down by the Gospel and the liturgical pieces to my heart. The Gospel and this "third last Sunday in the church year" talk from the last day, or from the first day, when one is optimistic. The second coming of Christ, the Last Judgement, the eternal life.
The Apostle says, however his three sets of weights in another, I think simpler context. Not only the wicked world outside the church door, but also the ecclesiastical world tears Texts out of context and it adds a context in which it fit.
No one lives to himself, no one dies to himself. We live, we live unto the Lord. If we die, we die to the Lord ... What should be better adapted to the Articles of Faith: From thence he shall come to judge the living and the dead? Paul says, but in the entire 14th Chapter of the town, more of the strengths and weaknesses in it.
because I get something further. The expert, well clearly only the experts, the non-experts have no mystery, the appreciators of Romans, guessing about whether our letter has really gone to Rome. There are interesting theories raging over whether the name of Rome has been a cover address. Quite radical even think "Rome" was a code name for Jerusalem was.
me it seems certain that Paul, the county, which he said did not know. Then you may ask, how can the apostles to the church in Rome to say something that he did not know?
This is always the most interesting question. How can Catholic priests say something proper to marriage and family, who have no experience as yet. Or how can an atheist say something clever about the faith he had never, or at some point lost?
The point is, dear brethren, such people may well say something proper to do so. Many a Catholic. Priest says to better family and marriage failed as the five Saturated and marriages experience some atheist can say about faith cleverer things than the pious church Springer.
Paul knew the church in Rome not when he still could say something clever and right on the town, this could be important for another. For example, like a community like ours in Alanya. -
Strong and weak. Who is strong in us, who is weak? The priest, indeed, the pastor must be strong in all cases. Strong in faith. Strongly in morality, strong in the insertion, strong in handing out, if he tilt for those who should be the be threshed. A robust health, he should have. On the sounding board he should be appropriate. Funny he must be, always ready to talk. Strong on ideas, always present, a leader, a lantern that lights up even further if they anpinkelt below.
And who is weak in the community? This is a really common question. This should nevertheless not afford and no one in the community - weakness. Correct weakness I mean, not those that is so quickly comforted when she is told, you're not that weak. That's like out there, no one is allowed to show weakness. Who is weak, comes to the false pity. Who has to show weakness, because he can not hide it, is pinned with a pitying smile in the right drawer.
Strong and weak in the Community, a hot topic that is ultimately why not tackled seriously, because the strong must remain strong and the weak are held down. And so
seen, dear brethren, is the only real way to talk about strong and weak in this congregation, that speaks to a community that you do not know. Just as our Apostle.
So, what the apostle meant by strong and weak?
He looks at his body that would be critical to a Christian church to faith. He speaks of the strong and weak in faith.
Maybe we think that should not hurt most. Even the Muslims, where such things are still in course, are very suspicious against a strong faith. If the entrances its belief that people, when he conquered all that life must be regulated, if the faith a man can know no relatives, then the chaos there. And at first
us, as even the one who is suspicious of faith-radikalinski, does not break the marriage for religious reasons, not drinks, goes to church regularly and tears do not even jokes about prayer.
The apostle takes a different, very different. The strong in faith, he says, eats everything, even to very specific terms. The weak in faith do not eat pork, maybe even no meat. The weak in faith needs holidays, holds strong in faith every day for the same. The strong keep the faith for all pure, the weak in faith will never be finished with the testing.
so strong, now say in their hearts the most, we can be easy if need be, we even eat insects, the Sundays, we celebrate anyway as it allows our work and the cleanliness question, Jesus has also said that the purity question is done for us long ago. But be careful! The strength of the strong in faith in Paul is that the strong can push back all their liberties, when it comes to the conscience of others, their existence in the community.
We talk about the reality of the Christian community that we are, dear brethren. If your sister faith exception to your freedom, then so be free to dispense with such freedom. If your brother in faith can not cope with the fact that you think homosexuality is a normal human possibility, not organizing demonstrations. The sum of all this is
: be your freedom in it, the other to his lack of freedom not to be shattered. Elsewhere, the apostle expresses it this way: Everything is allowed, but not all built the church.
Therefore, we are come to the end of a decisive statement. For Paul's parish, which is the force that moved by Jesus Christ, a new development in our old world. Teams are established and dissolved, the community is God's personal creation. I conclude with a summary sentence from the context of our sermon text: Destroy not the work of God's sake feed.
Sunday, October 31, 2010
Kate's Playground Natural Beauties
sermon on Reformation
celebrated case of total power failure in Alanya, about 100 church visitors in large Sall Conservatory their worship on Reformation. Without organ accompaniment, the great Lutheran hymns were sung. The speech on Reformation can be read here.
Dear community, especially dear Catholic Christians,
you the most as well as he sang: "Lord keep us in your word ..." Do you know the original text? He said: "Conservation our Lord in your word and guide Pope Turks and murder ... "Maybe you can talk about a different time, about the Pope and Luther, of Luther and the Turks. Today is Reformation Day and since I do not want to put so much litigation in the foreground, but what made him a reformer and maybe even move us.
you have just read an important text for Martin Luther Bible: Romans 1:16 and 17 I am ashamed of the gospel, because it is the power of God unto salvation to all believers, to the Jew first and then the Greeks. For God's justice was revealed in him by faith to faith, just as it is written from the belief Righteous shall live.
Listen to this, you will remain aware of any case that the word "faith" is dominated by two very sentences. The word "faith" is for Martin Luther throughout his life remained a key word. It was Luther so important that Karl Barth, the great theologian from Basel, hung in his apartment before the output of the works of Martin Luther a curtain, all of which dealt with Martin Luther as a warning. Karl Barth saw in Luther namely the risk that the medical facts are transformed into subjective claims could, that no one could come up against them.
you know the problem, dear brethren, my faith is my business. My faith is nobody's business, my faith, I build myself. Karl Barth was concerned that "my faith," "faith" destroys. The Martin Luther
has not clearly understood, although it is certain that the faith of Luther, the alpha and omega of all that is what is meant by Christianity.
"Do you have so you do not believe, you have not," "God and faith will abound" ... These are crucial sentences by Martin Luther's theology is evident in a flash is. The belief is
, our faith, my faith ... of our short biblical text, there are two translations. Luther read his tradition: The righteous shall live by faith. But then it shot through him like a blow when he managed to different translation: The righteous shall live by faith. The
Luther's great discovery, which did not let go again. The human being like God in the guise of faith. Faith makes beautiful Unattractive respectable before God and the ugly. The man is justified by faith before God. The doctrine of justification is the short description of what being human.
do not fret, dear brethren, if you do not grab the same. Or if you hear a clear "no".
quite different as we can not cope with it. For example, the famous humanist Erasmus of Rotterdam. First
saw it for many of the contemporaries of Luther and Erasmus as if reluctant to two together. Erasmus was a linguistic genius. He only spoke Latin, his 2000 letter and his 150 books written in Greek or Latin. For Martin Luther and his theological employees particularly interesting was Erasmus of Rotterdam 1516, the first critical edition of the New Testament, Luther probably used in his translation of the Bible in the Wartburg.
Erasmus, a sophisticate, a critic had his settlement with the church. But he wanted to reform the Church from within, not fight to the death, as it was ready to fight Luther.
The two very different characters, Luther and Erasmus are never met in person. From 1519, two years after the theses, they were in a correspondence. It soon became apparent that they could not pull together. Pointedly has this in their understanding of "free will" of man.
1524 appeared the writing of Erasmus' De libero arbitrio "," From the free will. " And Martin Luther responded by writing the reply, "De servo arbitrio", "The Bondage of (or enslaved) will."
1525 Martin Luther was an important year. In the year Luther married Katharina von Bora, the nun sprung. Not out of love but because Catherine had to be cared for and because Luther with this step, another secular sacrament, the sacrament of marriage. Do not be left unmentioned that 1525 the Peasants' Revolt was crushed by the bloody prince and that Martin Luther unbearably hot party had taken against the farmers.
Back to the two great spirits. If man has a free or not free will? Of course, man can decide whether he eats or hungry, whether he sleeps or wakes up if he takes an umbrella when it rains or not, whether he brushes his teeth ... The two Great, it was a question whether man do something can for his salvation. God has all the work to be done, when it comes to the acquisition of eternal Life is or can be involved because of the man. Of course, Erasmus has not dreamed of that man can obtain eternal life alone. God plays an important role, but what man can contribute?
For Erasmus was clear that man has such a free will, how should it be otherwise responsible for his life? Martin Luther, however, paints a picture with which he illustrates the oppressed of the human will in the view of salvation. The man is a beast, and either he is in hell by Satan or Jesus Christ riding into the sky. Especially in view of the eternal life, Martin Luther, the human must be saved from self-designated. For what can the sinful man to create out of mischief?
Luther's Book of the "unfree will" is the hardest thing has appeared in theological writings, Luther's friend, as Philipp Melanchthon, were very unhappy about the font. I mean, you can only put up with this script or something to understand if one realizes that for Luther the source and scale of faith but the Bible was and that faith creates what has no being.
Dear community, Martin Luther's discovery of faith with the result that faith and knowledge, faith and morality separated. We are indeed assumed all times, the belief would be an inferior knowledge or in the better case, a precursor to knowledge. But this is wrong. The Christ of faith is a force that tears away from the people themselves to God, which snatches the mortal death into life and tears.
If believers, then there are new creatures of God, if faith is lacking, then God has not (yet) been made to believe.
Karl Barth saw how Luther might be misunderstood, has the question of how much the man has to do with his health answered, so much as the Hanged with his rope.
Dear community, reformation is not so much that transformed the church, reformation is more likely that God gets written back what is his work, the new creation, since life begins here already. Amen 
celebrated case of total power failure in Alanya, about 100 church visitors in large Sall Conservatory their worship on Reformation. Without organ accompaniment, the great Lutheran hymns were sung. The speech on Reformation can be read here.
Dear community, especially dear Catholic Christians,
you the most as well as he sang: "Lord keep us in your word ..." Do you know the original text? He said: "Conservation our Lord in your word and guide Pope Turks and murder ... "Maybe you can talk about a different time, about the Pope and Luther, of Luther and the Turks. Today is Reformation Day and since I do not want to put so much litigation in the foreground, but what made him a reformer and maybe even move us.
you have just read an important text for Martin Luther Bible: Romans 1:16 and 17 I am ashamed of the gospel, because it is the power of God unto salvation to all believers, to the Jew first and then the Greeks. For God's justice was revealed in him by faith to faith, just as it is written from the belief Righteous shall live.
Listen to this, you will remain aware of any case that the word "faith" is dominated by two very sentences. The word "faith" is for Martin Luther throughout his life remained a key word. It was Luther so important that Karl Barth, the great theologian from Basel, hung in his apartment before the output of the works of Martin Luther a curtain, all of which dealt with Martin Luther as a warning. Karl Barth saw in Luther namely the risk that the medical facts are transformed into subjective claims could, that no one could come up against them.
you know the problem, dear brethren, my faith is my business. My faith is nobody's business, my faith, I build myself. Karl Barth was concerned that "my faith," "faith" destroys. The Martin Luther
has not clearly understood, although it is certain that the faith of Luther, the alpha and omega of all that is what is meant by Christianity.
"Do you have so you do not believe, you have not," "God and faith will abound" ... These are crucial sentences by Martin Luther's theology is evident in a flash is. The belief is
, our faith, my faith ... of our short biblical text, there are two translations. Luther read his tradition: The righteous shall live by faith. But then it shot through him like a blow when he managed to different translation: The righteous shall live by faith. The
Luther's great discovery, which did not let go again. The human being like God in the guise of faith. Faith makes beautiful Unattractive respectable before God and the ugly. The man is justified by faith before God. The doctrine of justification is the short description of what being human.
do not fret, dear brethren, if you do not grab the same. Or if you hear a clear "no".
quite different as we can not cope with it. For example, the famous humanist Erasmus of Rotterdam. First
saw it for many of the contemporaries of Luther and Erasmus as if reluctant to two together. Erasmus was a linguistic genius. He only spoke Latin, his 2000 letter and his 150 books written in Greek or Latin. For Martin Luther and his theological employees particularly interesting was Erasmus of Rotterdam 1516, the first critical edition of the New Testament, Luther probably used in his translation of the Bible in the Wartburg.
Erasmus, a sophisticate, a critic had his settlement with the church. But he wanted to reform the Church from within, not fight to the death, as it was ready to fight Luther.
The two very different characters, Luther and Erasmus are never met in person. From 1519, two years after the theses, they were in a correspondence. It soon became apparent that they could not pull together. Pointedly has this in their understanding of "free will" of man.
1524 appeared the writing of Erasmus' De libero arbitrio "," From the free will. " And Martin Luther responded by writing the reply, "De servo arbitrio", "The Bondage of (or enslaved) will."
1525 Martin Luther was an important year. In the year Luther married Katharina von Bora, the nun sprung. Not out of love but because Catherine had to be cared for and because Luther with this step, another secular sacrament, the sacrament of marriage. Do not be left unmentioned that 1525 the Peasants' Revolt was crushed by the bloody prince and that Martin Luther unbearably hot party had taken against the farmers.
Back to the two great spirits. If man has a free or not free will? Of course, man can decide whether he eats or hungry, whether he sleeps or wakes up if he takes an umbrella when it rains or not, whether he brushes his teeth ... The two Great, it was a question whether man do something can for his salvation. God has all the work to be done, when it comes to the acquisition of eternal Life is or can be involved because of the man. Of course, Erasmus has not dreamed of that man can obtain eternal life alone. God plays an important role, but what man can contribute?
For Erasmus was clear that man has such a free will, how should it be otherwise responsible for his life? Martin Luther, however, paints a picture with which he illustrates the oppressed of the human will in the view of salvation. The man is a beast, and either he is in hell by Satan or Jesus Christ riding into the sky. Especially in view of the eternal life, Martin Luther, the human must be saved from self-designated. For what can the sinful man to create out of mischief?
Luther's Book of the "unfree will" is the hardest thing has appeared in theological writings, Luther's friend, as Philipp Melanchthon, were very unhappy about the font. I mean, you can only put up with this script or something to understand if one realizes that for Luther the source and scale of faith but the Bible was and that faith creates what has no being.
Dear community, Martin Luther's discovery of faith with the result that faith and knowledge, faith and morality separated. We are indeed assumed all times, the belief would be an inferior knowledge or in the better case, a precursor to knowledge. But this is wrong. The Christ of faith is a force that tears away from the people themselves to God, which snatches the mortal death into life and tears.
If believers, then there are new creatures of God, if faith is lacking, then God has not (yet) been made to believe.
Karl Barth saw how Luther might be misunderstood, has the question of how much the man has to do with his health answered, so much as the Hanged with his rope.
Dear community, reformation is not so much that transformed the church, reformation is more likely that God gets written back what is his work, the new creation, since life begins here already. Amen
Monday, October 18, 2010
Elongated Mucus For Nose
camera crew from ZDF time to make the community
two days we were accompanied by a camera crew from ZDF. For all the onlookers, the result can be 19:10:10 on ZDF on Tuesday in the midday and evening show seen in the 21.45 clock news. The sermon of our "worship television is down here.
We ask and exhort you in the Lord Jesus because you have received from us, how you should live to please God, whatever you do, too - that you will is always perfect. For ye know what commandments we gave you through the Lord Jesus. Because this is the will of God, your sanctification, that you abstain from fornication, and every one of you looking to win his own wife in holiness and honor, not greedy Lust like the heathen, who know nothing of God. No one goes too far and defraud his brother in business, because the Lord is a judge of all that, as we have said before you and testified. For God has not called us to uncleanness, but unto holiness. Those who now despises, despises not man but God who gives His Holy Spirit within you
(1.Thess.4 0.1 to 8)
Dear brethren, dear guests.
"with the second one looks better," said ZDF, celebrate by the representatives of this service today. I just do not understand why it is in these words the other eye, the first one, then, must be recorded. Two heads are better than one and is it the second, I think.
But as only a small start, yes it would be up to date. We do not go around the eyes but the ears.
listening ears two more than one? Or is the second ear more often there to allow through the fast, which has entered through the first ear?
Someone said at the beginning of my entry into employment: Well, you know, much of what is spoken in the community, you can be in one ear and out the other quickly. One probably good advice only, you have to figure out first, and you have to want to draft. I confess, because I learn some decades and fall, daily new items to it. I hear if it's not worth it and I turn to draft, if I was to hear.
On passage, dear brethren, I turn very quickly if I remember. I think it must have the understanding of the world.
an old bone of 65 years of age, you should still can safely leave it alone right? On the other hand, if I am really happy when I am left alone? I feel not really actually quite good in my murmuring against admonitions. Is it not the life of being able to complain about the apparent alls? Ah, basically you feel but also may eventually come to his annoyance.
If we are left alone, then we are still close to zero. Those who have no more reason to get excited, is somehow fallen quite deep. I would imagine that there are quite a few German-speaking in Alanya, who long after that to really be reminded once again to get excited about someone that one has in fact quite happy. To chat from the parish beautiful sewing box, on Thursday I stood in the cemetery and buried an old German man, the mourners had four grave graves, the Undertaker, two photographers and me, sweating in the gown. If there had still been a few people. Whether they have been in a friendly or tense relationship with the deceased. The main thing that they think along the Our Father, pray with, maybe even an old and it was able to sing a funeral song trite. As we stand there in the Muslim environment, swears so on the family. What about the Judeo-Christian works of mercy to bury the dead and to console grieving?
I just wanted to say you do not even know which one is rewarded in this world. It may be the warning voice of a spouse. It may be the petty criticism of a neighbor.
Who is reminded of who is criticized, is not quite dead
And so taken, dear brethren, the New Testament, the Epistles of the Apostle are one-life messages, because they remind us again and again, so that many have on the other ear comes out.
Let's listen to the exhortations in our text. In my Bible is already a heading "exhortation to holiness" and then it starts: We ask and urge you, as sure as we sit in the same boat, the Spirit of Jesus Christ means. Everyone should get his own wife. No one is to cut down his neighbor over the ear. From complying with this exhortation is life and death, and does your relationship with Christ.
I took a long time until I realized sheep's head, which is why the apostle page after page in his letters, written warnings and why his listeners or readers have picked up something so carefully. Oh, I almost forgot, we heard a passage from an incredible document. The first document that we have the Apostle Paul, the 1.Brief to the Thessalonians. How many million people have read the full respect? How many thousands have been inspired by it? We have almost forgotten but unfortunately, what a treasure we have been placed in the hands. We deal with it as our parents, our traditions, all just a nuisance, all freiheitsverhindernd.
So, why the Apostle exhorts page after page and here on two very important areas of sexuality and possession? He exhorts
because he and his congregation did an incredible experience of freedom. A new reality, a reality in the strongest sense of the word had taken it, the reality eternal life through the encounter with Jesus Christ. Their existence was a once and for all been decided in favor of life.
The result was all the bonds fell.
You could say the Apostles, his whole previous existence is to nothing, has become a mess due to the encounter of Damascus. And the community in Thessaloniki by 50 of our era similar had happened. What counted after the arrival of life, ethics and morality, which was holding trade and commerce? Everything had shrunk before the gift of life to nothing, a waste, like a translation formulated very elegantly.
The brilliant and sometimes terrifying Martin Luther has what I tell formulated incredibly accurate. He says: "A Christian man is a free lord of all things and no one subject. A Christian is a servant of all things and subject to everyone. " Is through Jesus Christ to heaven raised human-free, freely to his Lord Jesus Christ and thus free to the service to all creatures.
So we are so free that we remind ourselves and ask can, indeed, that we long for out for warning and request to keep our feet on the ground.
Somehow I would like to conclude now, dear brethren. And a halfway decent conclusion after you read it in the media, a passable conclusion inevitably comes back to the beginning.
"With the Second one looks better! "That was the beginning. We use for centuries already on the ear. We can say that we are loved, where we are also going to lose or fall as we have become free men. But the outside. Of which the apostle writes quite scary that they were pagans, the waste in "greedy desire" their lives that do not hear so much what we say that we see the sure who we are in everyday life, in the encounter, in our swagger. And if I have to quote this passage from the "greedy desire" of the Gentiles, I can say from my experience, that the Gentiles restrained me much, much happier life than I would often meet me. We must learn to use our freedom, so I beseech you. Amen. 
two days we were accompanied by a camera crew from ZDF. For all the onlookers, the result can be 19:10:10 on ZDF on Tuesday in the midday and evening show seen in the 21.45 clock news. The sermon of our "worship television is down here.
We ask and exhort you in the Lord Jesus because you have received from us, how you should live to please God, whatever you do, too - that you will is always perfect. For ye know what commandments we gave you through the Lord Jesus. Because this is the will of God, your sanctification, that you abstain from fornication, and every one of you looking to win his own wife in holiness and honor, not greedy Lust like the heathen, who know nothing of God. No one goes too far and defraud his brother in business, because the Lord is a judge of all that, as we have said before you and testified. For God has not called us to uncleanness, but unto holiness. Those who now despises, despises not man but God who gives His Holy Spirit within you
(1.Thess.4 0.1 to 8)
Dear brethren, dear guests.
"with the second one looks better," said ZDF, celebrate by the representatives of this service today. I just do not understand why it is in these words the other eye, the first one, then, must be recorded. Two heads are better than one and is it the second, I think.
But as only a small start, yes it would be up to date. We do not go around the eyes but the ears.
listening ears two more than one? Or is the second ear more often there to allow through the fast, which has entered through the first ear?
Someone said at the beginning of my entry into employment: Well, you know, much of what is spoken in the community, you can be in one ear and out the other quickly. One probably good advice only, you have to figure out first, and you have to want to draft. I confess, because I learn some decades and fall, daily new items to it. I hear if it's not worth it and I turn to draft, if I was to hear.
On passage, dear brethren, I turn very quickly if I remember. I think it must have the understanding of the world.
an old bone of 65 years of age, you should still can safely leave it alone right? On the other hand, if I am really happy when I am left alone? I feel not really actually quite good in my murmuring against admonitions. Is it not the life of being able to complain about the apparent alls? Ah, basically you feel but also may eventually come to his annoyance.
If we are left alone, then we are still close to zero. Those who have no more reason to get excited, is somehow fallen quite deep. I would imagine that there are quite a few German-speaking in Alanya, who long after that to really be reminded once again to get excited about someone that one has in fact quite happy. To chat from the parish beautiful sewing box, on Thursday I stood in the cemetery and buried an old German man, the mourners had four grave graves, the Undertaker, two photographers and me, sweating in the gown. If there had still been a few people. Whether they have been in a friendly or tense relationship with the deceased. The main thing that they think along the Our Father, pray with, maybe even an old and it was able to sing a funeral song trite. As we stand there in the Muslim environment, swears so on the family. What about the Judeo-Christian works of mercy to bury the dead and to console grieving?
I just wanted to say you do not even know which one is rewarded in this world. It may be the warning voice of a spouse. It may be the petty criticism of a neighbor.
Who is reminded of who is criticized, is not quite dead
And so taken, dear brethren, the New Testament, the Epistles of the Apostle are one-life messages, because they remind us again and again, so that many have on the other ear comes out.
Let's listen to the exhortations in our text. In my Bible is already a heading "exhortation to holiness" and then it starts: We ask and urge you, as sure as we sit in the same boat, the Spirit of Jesus Christ means. Everyone should get his own wife. No one is to cut down his neighbor over the ear. From complying with this exhortation is life and death, and does your relationship with Christ.
I took a long time until I realized sheep's head, which is why the apostle page after page in his letters, written warnings and why his listeners or readers have picked up something so carefully. Oh, I almost forgot, we heard a passage from an incredible document. The first document that we have the Apostle Paul, the 1.Brief to the Thessalonians. How many million people have read the full respect? How many thousands have been inspired by it? We have almost forgotten but unfortunately, what a treasure we have been placed in the hands. We deal with it as our parents, our traditions, all just a nuisance, all freiheitsverhindernd.
So, why the Apostle exhorts page after page and here on two very important areas of sexuality and possession? He exhorts
because he and his congregation did an incredible experience of freedom. A new reality, a reality in the strongest sense of the word had taken it, the reality eternal life through the encounter with Jesus Christ. Their existence was a once and for all been decided in favor of life.
The result was all the bonds fell.
You could say the Apostles, his whole previous existence is to nothing, has become a mess due to the encounter of Damascus. And the community in Thessaloniki by 50 of our era similar had happened. What counted after the arrival of life, ethics and morality, which was holding trade and commerce? Everything had shrunk before the gift of life to nothing, a waste, like a translation formulated very elegantly.
The brilliant and sometimes terrifying Martin Luther has what I tell formulated incredibly accurate. He says: "A Christian man is a free lord of all things and no one subject. A Christian is a servant of all things and subject to everyone. " Is through Jesus Christ to heaven raised human-free, freely to his Lord Jesus Christ and thus free to the service to all creatures.
So we are so free that we remind ourselves and ask can, indeed, that we long for out for warning and request to keep our feet on the ground.
Somehow I would like to conclude now, dear brethren. And a halfway decent conclusion after you read it in the media, a passable conclusion inevitably comes back to the beginning.
"With the Second one looks better! "That was the beginning. We use for centuries already on the ear. We can say that we are loved, where we are also going to lose or fall as we have become free men. But the outside. Of which the apostle writes quite scary that they were pagans, the waste in "greedy desire" their lives that do not hear so much what we say that we see the sure who we are in everyday life, in the encounter, in our swagger. And if I have to quote this passage from the "greedy desire" of the Gentiles, I can say from my experience, that the Gentiles restrained me much, much happier life than I would often meet me. We must learn to use our freedom, so I beseech you. Amen.
Wednesday, September 29, 2010
Play-mates On The Apes Free Movie
pastor Brunnemann imagines
Brunnemann Martin, pastor of Alanya
from Sept. 2010
and wife present themselves:
Martin Brunnemann 15/10/1945 in Weida / door
education in Oranienburg
study of theology in the ecclesiastical universities East Berlin and Naumburg / Saale
one years pastor in the Forum in Seelow, 6 years pastor in Velten bei Berlin / East
six years pastor in Forst / Lausitz, 1984 Moved to the Federal Republic
four years social worker in Altensteig, 6 years pastor in Karlsruhe
retired 12 years pastor in November 2009 Zell aH
Sigrid Brunnemann born Newerla 30/03/1950
visit the school in Forst / Lausitz, training at Luther pin in Frankfurt / Oder
training at the Luise-Henriette-pin Lehnin / Brandenburg
We now have four grown children and three grandchildren. An adopted daughter died after a heart operation in Tübingen.
write:
"We are pleased that we got the assignment by the EKD. We will go from 14:09:10 - 30.06.11 be with you. We look forward to a "flourishing life" together and greet you warmly for your
Sigrid and Martin Brunnemann " 
Brunnemann Martin, pastor of Alanya
from Sept. 2010
and wife present themselves:
Martin Brunnemann 15/10/1945 in Weida / door
education in Oranienburg
study of theology in the ecclesiastical universities East Berlin and Naumburg / Saale
one years pastor in the Forum in Seelow, 6 years pastor in Velten bei Berlin / East
six years pastor in Forst / Lausitz, 1984 Moved to the Federal Republic
four years social worker in Altensteig, 6 years pastor in Karlsruhe
retired 12 years pastor in November 2009 Zell aH
Sigrid Brunnemann born Newerla 30/03/1950
visit the school in Forst / Lausitz, training at Luther pin in Frankfurt / Oder
training at the Luise-Henriette-pin Lehnin / Brandenburg
We now have four grown children and three grandchildren. An adopted daughter died after a heart operation in Tübingen.
write:
"We are pleased that we got the assignment by the EKD. We will go from 14:09:10 - 30.06.11 be with you. We look forward to a "flourishing life" together and greet you warmly for your
Sigrid and Martin Brunnemann "
Monday, September 27, 2010
How Build Horizontal Timber Slat Fence
sermon by Rev. Martin Brunnemann
God not given us the spirit of fear but of power and of love and of a sound mind .. Not thou therefore ashamed of the testimony of our Lord, nor of me his prisoner, but suffer with me for the gospel in the power of God.
He has made us happy and called us with an holy calling, not according to our works, but according to his purpose and grace which was given us in Christ Jesus before the world began, is now revealed, however, by the appearing of our Saviour Christ Jesus, who abolished death and brought life power and immortality to light through the gospel. (2.Tim.1 0.7 to 10)
Dear brethren, the apostle begins
negative. God has not given us a spirit of fear talking negative than positive is easier to talk. Lines we sometimes equal to the top! It is easier to say what God is not than what it is.
God is not the unmoved director of the international theater. God is no first cause, which nudged at everything that has to then pull back. God is King and we are His slaves. Or, God is not like us humans, he is incomparable ... We can continue this negative number. But come one day certainly the impatient call - say's positive. And we need to let this remarkable apostle Paul, he has to offer because all kinds, to say positively what is the spirit that he and be got across from God. Although he started negatively, God has not given us a spirit of fear ... but then, but a spirit of power, of love and of a sound mind! This one should still remember, not the spirit of fear but of power and of love and a sound mind. If this is not a pound that can grow you, dear brethren!
Now our Apostle has not known his letters written in German but Luther in Greek. And even then there are the holy Luther sometimes translations that are quite far from what is written in the original text in Greek. And Luther is the remarkable manner often do not side issues but key phrases. Since the mind has gifted Giant of the Middle Ages continued to be built on the text, quite ingeniously, to this day better than anything else. And then you are unfortunately forced to Scripture as a theologian obligor to say what he witnessed there. We, in our text, it is the word "fear" that Luther enters into the text. God has not given us a spirit of fear ... In Greek there is "cowardice."
fear and cowardice, can stand in between worlds. Fear is human, even if claims in the Bible, it was no use. Fear is forgiven, I almost said, fear must be forgiven. Not for nothing is it in the Bible again and again, "Fear not!" The fear remains without encouragement swallows and gags us humans.
cowardice. In contrast, cowardice is not forgiven. Cowardice spoil the image of a man down to the roots. Cowardice secretes. Religiously speaking, cowardice contaminated. And - God has not given us the spirit of cowardice. But the problem, dear Christians, is this that is both soul. Spirit of fear and a spirit of cowardice and it is damned difficult to separate the ghosts, yes, God himself must be involved if the distinction is to succeed the spirits.
fear - cowardice. They know much better where we live, love ecumenical community. Are the Christians with their Christianity in Turkey so quiet because they fear have or are they so quiet because they are cowards? A common question that I can make just because I am intensely with her past in the GDR at least three decades employed. If my wife and I walked away with family and bag and baggage, once out of a society because the people there were humiliated to cowardice, now to voluntarily go back into a world where you can hear coughing and bugs have not been learned is that there is more than a religion? Where does the cowardice, where does the fear of God will stand by? These are questions remaining questions, even if they sometimes have adopted a rhetorical nature.
The apostle begins overwhelmingly negative, and then positive - God gave us a spirit of power, love and sound mind. Listen to the order, dear brethren? First, a spirit of power. If you could explain it as such series come about. Power, love, prudence. Are these coincidences, is it intentionally or even more mysterious is that for some deep layers of our lives that we do not speak, but what we have in hand?
Whatever the reason, the spirit of power, the dynamics, ie the dynamics of faith is the beginning of the series. That I will now remind you to make you glad of that fact.
your faith is power is dynamic. It can carry. He can keep you afloat. It keeps you from and all that what do you think to yourself can not stand.
Here is at least the power of the love and prior to deliberation, and that's good! Our faith has to do with security but with the "salvation" as "Turquoise" loose, flaky formulated, but also inevitable struggle with self-overcoming and with the public, the need for such a life force.
says Amazingly, specifically encouraging the apostles not only negatively but also positively dangerous. So the part of God. he speak in us, incorporated its Holy Spirit. Our faith compels clarity and creates concretions, because its start and end points in a single "yes collapses. This Yes, and is ultimately nothing more than a first name, the name Jesus Christ. This name, this concreteness of life appeared, we celebrate in our worship services. In our world of questioning and palpation and miss there, is there really that name which is above every name.
Our text is in a very personal letter, at least in comparison with the other biblical letters. The theological science has the name "Pastoral Letter" was coined. And an explanation of the letter is said with a happy turn, the pastoral letter was the pastor. It is worth noting here, that the one who cares about the soul of Timothy is in prison and that he maintains his great Pastor is one who triumphed on the cross dying. And the apostle has to charge in his pastoral courage, his clients by inviting him to be classified in the line of life, crucifixion, jail, compared to the world ... suffer with me for the gospel ...
There are a lot of modesty with us Christians have much Getrickse to look to the what so called "Christianity" is to be understood, many are looking for a gap in which they can come with it and a little faith to make ends meet. I may say again just because I have to those who belong are weak, although they were made strong, isolate those who donated against all the love and to those who cut down on the table because they forgot the spirit of a sound mind.
But we are more than we think. Our life is in the light through the gospel, amen. 
God not given us the spirit of fear but of power and of love and of a sound mind .. Not thou therefore ashamed of the testimony of our Lord, nor of me his prisoner, but suffer with me for the gospel in the power of God.
He has made us happy and called us with an holy calling, not according to our works, but according to his purpose and grace which was given us in Christ Jesus before the world began, is now revealed, however, by the appearing of our Saviour Christ Jesus, who abolished death and brought life power and immortality to light through the gospel. (2.Tim.1 0.7 to 10)
Dear brethren, the apostle begins
negative. God has not given us a spirit of fear talking negative than positive is easier to talk. Lines we sometimes equal to the top! It is easier to say what God is not than what it is.
God is not the unmoved director of the international theater. God is no first cause, which nudged at everything that has to then pull back. God is King and we are His slaves. Or, God is not like us humans, he is incomparable ... We can continue this negative number. But come one day certainly the impatient call - say's positive. And we need to let this remarkable apostle Paul, he has to offer because all kinds, to say positively what is the spirit that he and be got across from God. Although he started negatively, God has not given us a spirit of fear ... but then, but a spirit of power, of love and of a sound mind! This one should still remember, not the spirit of fear but of power and of love and a sound mind. If this is not a pound that can grow you, dear brethren!
Now our Apostle has not known his letters written in German but Luther in Greek. And even then there are the holy Luther sometimes translations that are quite far from what is written in the original text in Greek. And Luther is the remarkable manner often do not side issues but key phrases. Since the mind has gifted Giant of the Middle Ages continued to be built on the text, quite ingeniously, to this day better than anything else. And then you are unfortunately forced to Scripture as a theologian obligor to say what he witnessed there. We, in our text, it is the word "fear" that Luther enters into the text. God has not given us a spirit of fear ... In Greek there is "cowardice."
fear and cowardice, can stand in between worlds. Fear is human, even if claims in the Bible, it was no use. Fear is forgiven, I almost said, fear must be forgiven. Not for nothing is it in the Bible again and again, "Fear not!" The fear remains without encouragement swallows and gags us humans.
cowardice. In contrast, cowardice is not forgiven. Cowardice spoil the image of a man down to the roots. Cowardice secretes. Religiously speaking, cowardice contaminated. And - God has not given us the spirit of cowardice. But the problem, dear Christians, is this that is both soul. Spirit of fear and a spirit of cowardice and it is damned difficult to separate the ghosts, yes, God himself must be involved if the distinction is to succeed the spirits.
fear - cowardice. They know much better where we live, love ecumenical community. Are the Christians with their Christianity in Turkey so quiet because they fear have or are they so quiet because they are cowards? A common question that I can make just because I am intensely with her past in the GDR at least three decades employed. If my wife and I walked away with family and bag and baggage, once out of a society because the people there were humiliated to cowardice, now to voluntarily go back into a world where you can hear coughing and bugs have not been learned is that there is more than a religion? Where does the cowardice, where does the fear of God will stand by? These are questions remaining questions, even if they sometimes have adopted a rhetorical nature.
The apostle begins overwhelmingly negative, and then positive - God gave us a spirit of power, love and sound mind. Listen to the order, dear brethren? First, a spirit of power. If you could explain it as such series come about. Power, love, prudence. Are these coincidences, is it intentionally or even more mysterious is that for some deep layers of our lives that we do not speak, but what we have in hand?
Whatever the reason, the spirit of power, the dynamics, ie the dynamics of faith is the beginning of the series. That I will now remind you to make you glad of that fact.
your faith is power is dynamic. It can carry. He can keep you afloat. It keeps you from and all that what do you think to yourself can not stand.
Here is at least the power of the love and prior to deliberation, and that's good! Our faith has to do with security but with the "salvation" as "Turquoise" loose, flaky formulated, but also inevitable struggle with self-overcoming and with the public, the need for such a life force.
says Amazingly, specifically encouraging the apostles not only negatively but also positively dangerous. So the part of God. he speak in us, incorporated its Holy Spirit. Our faith compels clarity and creates concretions, because its start and end points in a single "yes collapses. This Yes, and is ultimately nothing more than a first name, the name Jesus Christ. This name, this concreteness of life appeared, we celebrate in our worship services. In our world of questioning and palpation and miss there, is there really that name which is above every name.
Our text is in a very personal letter, at least in comparison with the other biblical letters. The theological science has the name "Pastoral Letter" was coined. And an explanation of the letter is said with a happy turn, the pastoral letter was the pastor. It is worth noting here, that the one who cares about the soul of Timothy is in prison and that he maintains his great Pastor is one who triumphed on the cross dying. And the apostle has to charge in his pastoral courage, his clients by inviting him to be classified in the line of life, crucifixion, jail, compared to the world ... suffer with me for the gospel ...
There are a lot of modesty with us Christians have much Getrickse to look to the what so called "Christianity" is to be understood, many are looking for a gap in which they can come with it and a little faith to make ends meet. I may say again just because I have to those who belong are weak, although they were made strong, isolate those who donated against all the love and to those who cut down on the table because they forgot the spirit of a sound mind.
But we are more than we think. Our life is in the light through the gospel, amen.
Cute Sayings For Wedding Shower
announcement Thanksgiving in Belek
finds the Thanksgiving service in Alanya on 03.10.2010 at 11.30 clock in the Conservatory (formerly the Cultural Centre).
More information will follow. 
finds the Thanksgiving service in Alanya on 03.10.2010 at 11.30 clock in the Conservatory (formerly the Cultural Centre).
More information will follow.
Saturday, September 11, 2010
Free Soul Eater Douijn
reflection
"mirror image"
me everything you think
Tell me everything you see
walked Where are you
Do you hate yourself for
When thoughts stayed on were
And your word are
wanted everything already quit
Because the hope just went
What happened then
Were you too often alone
Because everyone who spoke with you
Out of pity went
I never forget you
had only expelled and displaced
Where you walked
are much too often fear
To you and to speak
What happen
Every memory
any escape even the most long way
attributed to you only
you were too often alone
Because everyone who spoke to you out of pity
went Sometimes you come visit me and
remember me from
When was the fear of losing
I've often thought of you
are for where all the wise voices
the your life simply planned
Where are they
And where are all those who preached
The only laughed and up punished
Now they are silent, finally stopped
With the blade in his hand
Were you about to go to
What happened then waited
Have the courage
The returned as hope
how far you wanted to go
Would you never forgive
only out of weakness to give up
What then
happen only because others can not see you
way you really are
How far did you want
go Sometimes you come visit me ....
If you're standing before me today
And I look into your eyes
all makes sense
Without your pain
I had never come to power found
So to be who I am today
Sometimes you visit me ... "
© Lyrics & Music: Unheilig
"I asked God for a little candle for my
darkness ...
... and he gave me
a sunrise. "
© Tristesse
fell in September to me that I had not blogged for months and was really nothing more than" post mirror image "of Unheilig, because at the moment best to fit me.
would have three months later, I say still nothing.
It was clear that treatment success would change my life but I never thought that they could make me speechless. 20 years, I was like lived under a blanket, the pain and grief were familiar to me as friends and as they left me, I was the first time with empty hands.
And then I began to live. For the first time in a long, long years ago I stood in the morning up smiling and went to work. I can not remember when was the last time I was really happy and am completely overwhelmed this state.
My therapist calls this condition "post-euphoria Therapeutic ... if you never learned that one is something very precious, then the new business win self-worth something incredibly powerful. I was blown away by it.
I within 6 months, all the psychological and physical dependencies released, 16 kg and decreased to know what it means to be happy. I knew my "new me" is not and was the last six months engaged in discovering the gloom, as it really is and how well they will be in the future.
"Sometimes you come visit me
And remember me from
If the fear was losing
I've often thought of you
are for where all the wise voices
the your life simply planned
Where are they
And where are all those who preached
The only laughed and you punished
Now they are silent, finally still "
And then, in the last 2 weeks, I have my" old self "visited briefly and told me how it was and that the possibility exists that it ever returns. had a moment I do not watch out for me and it was not long until my soul was again gloomy and sad.
It made me a fear of death.
Fortunately you learn in therapy not only to reduce old and new sites to go up, but his tools to take control and to ensure that the old wounds break open more quickly. This change of mood after the long weeks of euphoria had brought me a moment out of balance, but I knew it, thank God, how I should handle it.
I do not think it's bad if I keep the melancholy in me. I have noticed that it does other good, if I understand your grief. And only those who too have been standing at the abyss, sees those who want to jump.
now, I see very little point in all that I had to do, but I understand that I am credible to those who makes that have experienced what it means to have to live in the dark. I do not think the benefit that I can draw from my past is big enough to relativize the suffering, but I use my experience anyway. What else should I do with them?
"If you stand before me today
And I look into your eyes Could
all makes sense
Without your pain
I never found the strength
So to be today as I am"
When my "old self", my "mirror image" visit me last week and believed he could persuade me that I am worth nothing, I believe him for a while. For one or two evenings I'm broken inside me and I can take me prisoner.
But then I remembered that I, as bschrieben in the song of Unheilig, this page was sent away from me. I wanted to have the old Trissi not, they brought me only grief and pain. Of course they may from time to face the door and remind us "Do not forget me, without me you'd not be where you are now!" But I would never again have to be resident in my house. For this I have simply to long mourned. It's finally the time has come to live and be happy, I've never experienced.
What does this mean for this blog, I do not know, I have to see.
I would like to learn to blog, unless I'm sad, but have fun in life. I've really only written if I was not feeling well and I might make it even to talk with you, if everything is OK? I would find beautiful.
Stay with me, your
Tris 
"mirror image"
me everything you think
Tell me everything you see
walked Where are you
Do you hate yourself for
When thoughts stayed on were
And your word are
wanted everything already quit
Because the hope just went
What happened then
Were you too often alone
Because everyone who spoke with you
Out of pity went
I never forget you
had only expelled and displaced
Where you walked
are much too often fear
To you and to speak
What happen
Every memory
any escape even the most long way
attributed to you only
you were too often alone
Because everyone who spoke to you out of pity
went Sometimes you come visit me and
remember me from
When was the fear of losing
I've often thought of you
are for where all the wise voices
the your life simply planned
Where are they
And where are all those who preached
The only laughed and up punished
Now they are silent, finally stopped
With the blade in his hand
Were you about to go to
What happened then waited
Have the courage
The returned as hope
how far you wanted to go
Would you never forgive
only out of weakness to give up
What then
happen only because others can not see you
way you really are
How far did you want
go Sometimes you come visit me ....
If you're standing before me today
And I look into your eyes
all makes sense
Without your pain
I had never come to power found
So to be who I am today
Sometimes you visit me ... "
© Lyrics & Music: Unheilig
"I asked God for a little candle for my
darkness ...
... and he gave me
a sunrise. "
© Tristesse
fell in September to me that I had not blogged for months and was really nothing more than" post mirror image "of Unheilig, because at the moment best to fit me.
would have three months later, I say still nothing.
It was clear that treatment success would change my life but I never thought that they could make me speechless. 20 years, I was like lived under a blanket, the pain and grief were familiar to me as friends and as they left me, I was the first time with empty hands.
And then I began to live. For the first time in a long, long years ago I stood in the morning up smiling and went to work. I can not remember when was the last time I was really happy and am completely overwhelmed this state.
My therapist calls this condition "post-euphoria Therapeutic ... if you never learned that one is something very precious, then the new business win self-worth something incredibly powerful. I was blown away by it.
I within 6 months, all the psychological and physical dependencies released, 16 kg and decreased to know what it means to be happy. I knew my "new me" is not and was the last six months engaged in discovering the gloom, as it really is and how well they will be in the future.
"Sometimes you come visit me
And remember me from
If the fear was losing
I've often thought of you
are for where all the wise voices
the your life simply planned
Where are they
And where are all those who preached
The only laughed and you punished
Now they are silent, finally still "
And then, in the last 2 weeks, I have my" old self "visited briefly and told me how it was and that the possibility exists that it ever returns. had a moment I do not watch out for me and it was not long until my soul was again gloomy and sad.
It made me a fear of death.
Fortunately you learn in therapy not only to reduce old and new sites to go up, but his tools to take control and to ensure that the old wounds break open more quickly. This change of mood after the long weeks of euphoria had brought me a moment out of balance, but I knew it, thank God, how I should handle it.
I do not think it's bad if I keep the melancholy in me. I have noticed that it does other good, if I understand your grief. And only those who too have been standing at the abyss, sees those who want to jump.
now, I see very little point in all that I had to do, but I understand that I am credible to those who makes that have experienced what it means to have to live in the dark. I do not think the benefit that I can draw from my past is big enough to relativize the suffering, but I use my experience anyway. What else should I do with them?
"If you stand before me today
And I look into your eyes Could
all makes sense
Without your pain
I never found the strength
So to be today as I am"
When my "old self", my "mirror image" visit me last week and believed he could persuade me that I am worth nothing, I believe him for a while. For one or two evenings I'm broken inside me and I can take me prisoner.
But then I remembered that I, as bschrieben in the song of Unheilig, this page was sent away from me. I wanted to have the old Trissi not, they brought me only grief and pain. Of course they may from time to face the door and remind us "Do not forget me, without me you'd not be where you are now!" But I would never again have to be resident in my house. For this I have simply to long mourned. It's finally the time has come to live and be happy, I've never experienced.
What does this mean for this blog, I do not know, I have to see.
I would like to learn to blog, unless I'm sad, but have fun in life. I've really only written if I was not feeling well and I might make it even to talk with you, if everything is OK? I would find beautiful.
Stay with me, your
Tris
Thursday, June 24, 2010
Indian Bigbreast Milky
told God, Christian Church German Language, St. Nicholas Antalya / Alanya
On 6/25/2010 Our flight left from Antalya to Hamburg. We look back on 15 months' service in Alanya. What remains? Us has been a real pleasure, after long years of service in Germany do here in the Diaspora to once again completely new experience. How can church in this situation is and lived. It depends less on the structures , since Nicholas is the club has a good roof. It's about people who meet each other and the living God. And in many ways. We think of the well-attended church services, the cheerful and sometimes moody Church Cafe, the journeys of the greater community and the good contacts and cooperation with the Dutch and Norwegian fellow Christians. We think of volunteer employees who stand up without asking, what do I get it. We also think of the friendly Turkish hosts, the mayor of the forestry administration, the Müdür House of Culture, to the employees of the Security.
All this and much more remains in your memory. We think like to Alanya and want some good times under the sun of a kind and merciful God. And so once again:
God commanded.
Marlies and John Wein 
On 6/25/2010 Our flight left from Antalya to Hamburg. We look back on 15 months' service in Alanya. What remains? Us has been a real pleasure, after long years of service in Germany do here in the Diaspora to once again completely new experience. How can church in this situation is and lived. It depends less on the structures , since Nicholas is the club has a good roof. It's about people who meet each other and the living God. And in many ways. We think of the well-attended church services, the cheerful and sometimes moody Church Cafe, the journeys of the greater community and the good contacts and cooperation with the Dutch and Norwegian fellow Christians. We think of volunteer employees who stand up without asking, what do I get it. We also think of the friendly Turkish hosts, the mayor of the forestry administration, the Müdür House of Culture, to the employees of the Security.
All this and much more remains in your memory. We think like to Alanya and want some good times under the sun of a kind and merciful God. And so once again:
God commanded.
Marlies and John Wein
Cani Use My Sbi Debit Card In Other Countries?
farewell to Pastor Johann Wein
with a mass, a common coffee table and a subsequent tour took their pastor Wein and his wife of Alanya
Acknowledgements spoke on behalf of the community, Rolf Rutter and in the name of St. Nicholas Church Association, Mr Korten prelate.
For the coffee table in the foyer of the city. Conservatory could replace the numerous community members from Alanya and Antalya.
the conclusion of the farewell was a concerto for piano and mezzo-soprano
Prof. Hans-Jürgen Schnoor and Mrs. Maike Albrecht from Lübeck.
Frohgemut Alanyaner the Christians went home and climbed the visitors from Antalya richly endowed the bus to ride home in the 140 km Antalya.
pastor Wein and his wife have left this successful evening
another track in Alanya. 
with a mass, a common coffee table and a subsequent tour took their pastor Wein and his wife of Alanya
Acknowledgements spoke on behalf of the community, Rolf Rutter and in the name of St. Nicholas Church Association, Mr Korten prelate.
For the coffee table in the foyer of the city. Conservatory could replace the numerous community members from Alanya and Antalya.
the conclusion of the farewell was a concerto for piano and mezzo-soprano
Prof. Hans-Jürgen Schnoor and Mrs. Maike Albrecht from Lübeck.
Frohgemut Alanyaner the Christians went home and climbed the visitors from Antalya richly endowed the bus to ride home in the 140 km Antalya.
pastor Wein and his wife have left this successful evening
another track in Alanya.
How To Make Someones Like Miserable
farewell sermon of Pastor Weingartner on 13 June 2010 in Alanya town trip to
Dear community,
"integration of Turks and Germans in Germany and Turkey" - that was the subject of a conference last year in Konakli, where Rev. Korten and I attended together with community members from Antalya and Alanya. A contemporary theme - an old issue. "So you are no longer strangers and aliens -. But fellow citizens and of the household" So we have heard in the Epistellesung this Sunday, which is also Predigtext.
That was apparently at that time an issue here in Asia Minor with its various communities at very different places. In Ephesus, Sardis, Philadelphia and Colosse, in Perge and Antioch, in Cappadocia and who knows where else. Letter to the Ephesians is indeed addressed to these communities.
Why must be so written by the apostle: You're no longer strangers and aliens. Apparently they used to be. As elsewhere: guest workers and foreign nationals, asylum seekers and citizens with an immigrant background, and all must live with the many who think they have the old vested interests. This is more or see human societies in their diversity.
the time of the Apostle, the trenches were broken between the Christians who came from the synagogue, and therefore directly with religious roots in the belief which also came from Jesus: The Jews and the so-called Gentile Christians. Gentile Christians are the equivalent? They know but not the tradition of the God of the fathers Abraham, Isaac and Jacob, and not the message of the prophets Isaiah, Jeremiah and all the others. They're equally through side entrances into the Christian community come without the legitimation of the sacred tradition. Are not such a thing as spiritual seekers and therefore more or less at the mercy of the owner of the actual civil and domestic rights? Moreover, they were also often from the lower social strata that are now summarized under the term precariat. After all - they had become Christians, had the gospel accepted and were baptized. But even more than that. Everything else was missing. Above all, the rite of Judaism - circumcision. And many said: They either get the to and they adapt to - or are, at best, strangers and aliens, and if all goes well: be tolerated. But nothing more.
integration or adaptation - a technical term assimilation - that is the question. And it is not only in today's Germany or here in southern Turkey - it is also an issue in the church. Who belongs to who is a full member, so fellow citizens and of the household and who is a guest and stranger.
In the house where my wife and I since April 2009, used to be very beautiful show, which can drive the flowers occasionally called facts: Since Norwegians live and Danes, Dutch and German and of course Turks under one roof. And there are house meetings, which are in groups: Those who to whom to whom? This is often the question. Having an existing doorbell system comes out - this is not reached today. Now, after a few years ago a Turkish woman president. Maybe you can reach my successor by then bell and must no longer with the phone log on from outside, if you want to the pastor. Yes, those flowers, it can drive, when people gradations in the valence . Make
But back to the church: the apostles, it clearly states: All this behavior - and ways of thinking that limit exclude and - depending on the position - you have no room. For He, the Christ, came and proclaimed peace to you proclaimed that you were far off and peace to those who were near.
"For through him we both have access in one Spirit to the Father.
're So you are no longer strangers and aliens, but fellow citizens with the saints and the household of God, built on the foundation of the apostles and prophets, Jesus Christ is the cornerstone upon which the whole structure is joined together and grows into a holy Temple in the Lord. "
The limits are lifted with it. However, not just random. The connection is shown, it is now the focus must be addressed. What unites Christians in the community?
first The peace of God
He has made peace between themselves and the people. This peace is sealed by the death of Jesus. Peace always requires sacrifice. As people are not in a position were - and still barely have - God has brought this sacrifice themselves. People always cause casualties in the other, or they are called senseless. However, the cross now stands as a sign that no victims are no longer necessary. Who stands under the cross and the power of nonviolent Love of and in itself can contribute, to learn the power of peace, we may ask for. Thus the cross is here on the altar and it is present in our worship spaces. The peace of God is the peace of the cross of Jesus. No one is excluded from this love and peace. And therefore no limits are more important. The peace of God is the binder of the Christian community.
second The message of the Apostle
We hear the same Gospel, we read the same letters and writings of the Bible. Binds us together. This experience I have made repeatedly - especially in ecumenical dialogue. I like to remember a great moment in this regard. We have the place of my had previous workplace as a pastor in service many ecumenical discussions. Closest we have come to us during an ecumenical Bible Week. We have done nothing other than read Bible texts, and told each other what they mean to us what they tell us in the current situation. Well we were never closer to us, the Roman Catholics, Lutherans and Free Churchmen. Much we have learned theologians of the laity, their approaches to writing are often much more direct than our exegesis and dogmatic theology of embossed thinking. And we always had the experience, the closer we get Christ, the closer we are together. He is the keystone everything with and ensure that the vault of the Church has fallen, but a good roof is for all who gather under it.
how we achieve the goal in fraternal solidarity, which to be aimed at:
third The spiritual and spirited home
"----- grows on which the whole structure is joined together into a holy temple in the Lord. In him you also are builded together for an habitation of God in the Spirit. "
a spiritual house. We could also say: A house full of spirit. Each house, each apartment is marked by the spirit which in him or her to blow. We feel that fast when we enter an apartment and meet the people, at home in it are. Is this a cheerful spirit? The Spirit of God is a cheerful spirit. Is there a peaceful mind? The spirit of God is a peaceful mind. Is that a liberal mind? The Spirit of God breathes freedom from all constraints. What spirit is blowing now here in our community on the southern Turkish coast Nicholas between Antalya and Alanya, and in both places even beyond - from Gasipasa up to Kemer?
Some experiences:
We have no churches in the traditional sense, even apart from the chapel in Belek. We have houses in which we celebrate religious services. Because discussion groups meet, there is coffee and cake Community maintained with all the trimmings. The buildings are hardly the binding, they are only available for rental or other provided. The church - which is not the building with a bell tower, these are the people who gather in the name of the triune God. They complain and praise, pray and sing, listen and celebrate the Lord's Supper. And the limits? They are hardly felt or little. The binding, the connecting element is present here, though not without error and shortcomings. We are only human and Christian people who, if they "have mercy Lord," the "Kyrie eleison," which, on Sunday to sing, even and especially to think of themselves have. But
much of the peace of the cross and the common ground of faith and a spirit that breathes the freedom I have felt and witnessed. May it remain so in time to come. The fact that I can take some of them with in North Friesland, for which I am grateful. Amen
Dear community,
"integration of Turks and Germans in Germany and Turkey" - that was the subject of a conference last year in Konakli, where Rev. Korten and I attended together with community members from Antalya and Alanya. A contemporary theme - an old issue. "So you are no longer strangers and aliens -. But fellow citizens and of the household" So we have heard in the Epistellesung this Sunday, which is also Predigtext.
That was apparently at that time an issue here in Asia Minor with its various communities at very different places. In Ephesus, Sardis, Philadelphia and Colosse, in Perge and Antioch, in Cappadocia and who knows where else. Letter to the Ephesians is indeed addressed to these communities.
Why must be so written by the apostle: You're no longer strangers and aliens. Apparently they used to be. As elsewhere: guest workers and foreign nationals, asylum seekers and citizens with an immigrant background, and all must live with the many who think they have the old vested interests. This is more or see human societies in their diversity.
the time of the Apostle, the trenches were broken between the Christians who came from the synagogue, and therefore directly with religious roots in the belief which also came from Jesus: The Jews and the so-called Gentile Christians. Gentile Christians are the equivalent? They know but not the tradition of the God of the fathers Abraham, Isaac and Jacob, and not the message of the prophets Isaiah, Jeremiah and all the others. They're equally through side entrances into the Christian community come without the legitimation of the sacred tradition. Are not such a thing as spiritual seekers and therefore more or less at the mercy of the owner of the actual civil and domestic rights? Moreover, they were also often from the lower social strata that are now summarized under the term precariat. After all - they had become Christians, had the gospel accepted and were baptized. But even more than that. Everything else was missing. Above all, the rite of Judaism - circumcision. And many said: They either get the to and they adapt to - or are, at best, strangers and aliens, and if all goes well: be tolerated. But nothing more.
integration or adaptation - a technical term assimilation - that is the question. And it is not only in today's Germany or here in southern Turkey - it is also an issue in the church. Who belongs to who is a full member, so fellow citizens and of the household and who is a guest and stranger.
In the house where my wife and I since April 2009, used to be very beautiful show, which can drive the flowers occasionally called facts: Since Norwegians live and Danes, Dutch and German and of course Turks under one roof. And there are house meetings, which are in groups: Those who to whom to whom? This is often the question. Having an existing doorbell system comes out - this is not reached today. Now, after a few years ago a Turkish woman president. Maybe you can reach my successor by then bell and must no longer with the phone log on from outside, if you want to the pastor. Yes, those flowers, it can drive, when people gradations in the valence . Make
But back to the church: the apostles, it clearly states: All this behavior - and ways of thinking that limit exclude and - depending on the position - you have no room. For He, the Christ, came and proclaimed peace to you proclaimed that you were far off and peace to those who were near.
"For through him we both have access in one Spirit to the Father.
're So you are no longer strangers and aliens, but fellow citizens with the saints and the household of God, built on the foundation of the apostles and prophets, Jesus Christ is the cornerstone upon which the whole structure is joined together and grows into a holy Temple in the Lord. "
The limits are lifted with it. However, not just random. The connection is shown, it is now the focus must be addressed. What unites Christians in the community?
first The peace of God
He has made peace between themselves and the people. This peace is sealed by the death of Jesus. Peace always requires sacrifice. As people are not in a position were - and still barely have - God has brought this sacrifice themselves. People always cause casualties in the other, or they are called senseless. However, the cross now stands as a sign that no victims are no longer necessary. Who stands under the cross and the power of nonviolent Love of and in itself can contribute, to learn the power of peace, we may ask for. Thus the cross is here on the altar and it is present in our worship spaces. The peace of God is the peace of the cross of Jesus. No one is excluded from this love and peace. And therefore no limits are more important. The peace of God is the binder of the Christian community.
second The message of the Apostle
We hear the same Gospel, we read the same letters and writings of the Bible. Binds us together. This experience I have made repeatedly - especially in ecumenical dialogue. I like to remember a great moment in this regard. We have the place of my had previous workplace as a pastor in service many ecumenical discussions. Closest we have come to us during an ecumenical Bible Week. We have done nothing other than read Bible texts, and told each other what they mean to us what they tell us in the current situation. Well we were never closer to us, the Roman Catholics, Lutherans and Free Churchmen. Much we have learned theologians of the laity, their approaches to writing are often much more direct than our exegesis and dogmatic theology of embossed thinking. And we always had the experience, the closer we get Christ, the closer we are together. He is the keystone everything with and ensure that the vault of the Church has fallen, but a good roof is for all who gather under it.
how we achieve the goal in fraternal solidarity, which to be aimed at:
third The spiritual and spirited home
"----- grows on which the whole structure is joined together into a holy temple in the Lord. In him you also are builded together for an habitation of God in the Spirit. "
a spiritual house. We could also say: A house full of spirit. Each house, each apartment is marked by the spirit which in him or her to blow. We feel that fast when we enter an apartment and meet the people, at home in it are. Is this a cheerful spirit? The Spirit of God is a cheerful spirit. Is there a peaceful mind? The spirit of God is a peaceful mind. Is that a liberal mind? The Spirit of God breathes freedom from all constraints. What spirit is blowing now here in our community on the southern Turkish coast Nicholas between Antalya and Alanya, and in both places even beyond - from Gasipasa up to Kemer?
Some experiences:
We have no churches in the traditional sense, even apart from the chapel in Belek. We have houses in which we celebrate religious services. Because discussion groups meet, there is coffee and cake Community maintained with all the trimmings. The buildings are hardly the binding, they are only available for rental or other provided. The church - which is not the building with a bell tower, these are the people who gather in the name of the triune God. They complain and praise, pray and sing, listen and celebrate the Lord's Supper. And the limits? They are hardly felt or little. The binding, the connecting element is present here, though not without error and shortcomings. We are only human and Christian people who, if they "have mercy Lord," the "Kyrie eleison," which, on Sunday to sing, even and especially to think of themselves have. But
much of the peace of the cross and the common ground of faith and a spirit that breathes the freedom I have felt and witnessed. May it remain so in time to come. The fact that I can take some of them with in North Friesland, for which I am grateful. Amen
Monday, June 14, 2010
Invitation Format For Men Clothing Shop
Time to say goodbye
© Robbie Williams video on youtube.com set of musicforever1987
"My way is
And now the end is near, and I
see the final curtain fall
My friend, I tell you clearly,
I'll explain what I am convinced.
I have had a full life
I was on every single highway.
And more, much more than the
have self managed my way.
I have a few things
regret but too few to mention worth it.
I've done I had to do.
I've been through everything, without exception
I set each course;.
each careful step along the path side
And more, much more than the
have ego in my way done.
Yes, there were times that you know certain
in which the eyes were bigger than your stomach.
But despite all that, when doubts arose about
have spooned ego and spat out.
I've fixed everything and I just stood and
habs done my way.
I have loved, laughed and cried.
I had my fill, my share of losses.
And now, as tears subside, I find everything amusing
Sun To think
that I've done it all
and I can say - not a very shy manner.
No, oh no, not me, I
on my habs Art done.
So what is a man, what he has?
If not himself, then he has nothing. To say what he really feels
and not the words of a kneeling man. The
Recorded shows
that I have much plugged -
and that have done it my way "I" "
© Text: Paul Anka, German transmission of www.magistrix.de
When talking with a man for 5 years long 40 hours a week together in service works hand in hand down, and after work drink another is to call in and writes from holiday cards, then one can truly say that this man has become a friend.
I know my as of today former colleagues now have two thirds of my life. We have compressed the school and after we had lost us 10 years out of sight, he suddenly became my colleague. I have him to thank for letting me come to him in the company and I enjoyed every second with him.
Now our separate professional ways. The day today I was really hard to cry and then I'm gone into the next room to him and not to make me even harder.
But then as we passed, I lost it for a moment, as amended, and shook my hand and let me go, I just looked back and his eyes I will never forget.
This would I also do not. I would not forget him and I want to remember what this man has given me. I would not say just turn the next page of my life and the book: "So, that was five wonderful years, what's next?" I would remind myself that we had a great time.
course, it was primarily the job, we were not for fun at work (and we worked well!) But it was also during the breaks and after work enough room for personal conversations and shared laughter. Sometimes we have been crying.
I do not know how it will be if I tomorrow to the door someone else come in and greeted me in his place. The work will of course be the same, as are the customers and my new colleague is not foreign to me. We will get along. And best of all colleague will be there too ... but it will never be the same today, because "he is" simply no longer there.
tonight I canceled all my appointments, I come home and have allowed me to grieve. I do not think that I am ashamed to say, I will miss him and cry for him.
I want this man who I have become precious, worthy in this blog, like "Thank you for everything!" pay my respects to him and say, even when words are probably not enough to express to all that he has become to me. There are few people who have me so excited, challenged and shaped like him.
I take my leave of 5 years with the ravishing beautiful song by Frank Sinatra (he loves that song!) And wants him just saying, "You've done your way"
And Thou hast done well !
you've made that I felt in my job well. You did it, that I could laugh in spite of my grief. Did you looked after me, cared for and brought me further. You told me on many, many made little easier because my life. And you showed me that as it is to take not so important.
I love you and will miss you!
But the nice thing is: You're a
as a friend not be lost just because we no longer work together. I'm curious to see how it goes with us and I do not worry that I may still be your friend for many years.
Your Trissi
© Tristesse 
© Robbie Williams video on youtube.com set of musicforever1987
"My way is
And now the end is near, and I
see the final curtain fall
My friend, I tell you clearly,
I'll explain what I am convinced.
I have had a full life
I was on every single highway.
And more, much more than the
have self managed my way.
I have a few things
regret but too few to mention worth it.
I've done I had to do.
I've been through everything, without exception
I set each course;.
each careful step along the path side
And more, much more than the
have ego in my way done.
Yes, there were times that you know certain
in which the eyes were bigger than your stomach.
But despite all that, when doubts arose about
have spooned ego and spat out.
I've fixed everything and I just stood and
habs done my way.
I have loved, laughed and cried.
I had my fill, my share of losses.
And now, as tears subside, I find everything amusing
Sun To think
that I've done it all
and I can say - not a very shy manner.
No, oh no, not me, I
on my habs Art done.
So what is a man, what he has?
If not himself, then he has nothing. To say what he really feels
and not the words of a kneeling man. The
Recorded shows
that I have much plugged -
and that have done it my way "I" "
© Text: Paul Anka, German transmission of www.magistrix.de
When talking with a man for 5 years long 40 hours a week together in service works hand in hand down, and after work drink another is to call in and writes from holiday cards, then one can truly say that this man has become a friend.
I know my as of today former colleagues now have two thirds of my life. We have compressed the school and after we had lost us 10 years out of sight, he suddenly became my colleague. I have him to thank for letting me come to him in the company and I enjoyed every second with him.
Now our separate professional ways. The day today I was really hard to cry and then I'm gone into the next room to him and not to make me even harder.
But then as we passed, I lost it for a moment, as amended, and shook my hand and let me go, I just looked back and his eyes I will never forget.
This would I also do not. I would not forget him and I want to remember what this man has given me. I would not say just turn the next page of my life and the book: "So, that was five wonderful years, what's next?" I would remind myself that we had a great time.
course, it was primarily the job, we were not for fun at work (and we worked well!) But it was also during the breaks and after work enough room for personal conversations and shared laughter. Sometimes we have been crying.
I do not know how it will be if I tomorrow to the door someone else come in and greeted me in his place. The work will of course be the same, as are the customers and my new colleague is not foreign to me. We will get along. And best of all colleague will be there too ... but it will never be the same today, because "he is" simply no longer there.
tonight I canceled all my appointments, I come home and have allowed me to grieve. I do not think that I am ashamed to say, I will miss him and cry for him.
I want this man who I have become precious, worthy in this blog, like "Thank you for everything!" pay my respects to him and say, even when words are probably not enough to express to all that he has become to me. There are few people who have me so excited, challenged and shaped like him.
I take my leave of 5 years with the ravishing beautiful song by Frank Sinatra (he loves that song!) And wants him just saying, "You've done your way"
And Thou hast done well !
you've made that I felt in my job well. You did it, that I could laugh in spite of my grief. Did you looked after me, cared for and brought me further. You told me on many, many made little easier because my life. And you showed me that as it is to take not so important.
I love you and will miss you!
But the nice thing is: You're a
as a friend not be lost just because we no longer work together. I'm curious to see how it goes with us and I do not worry that I may still be your friend for many years.
Your Trissi
© Tristesse
Thursday, June 10, 2010
Yifenzhongyingxionglyrics
Istanbul
Once a year we take a community tour with the aim of Turkey to meet and bring together Christians from Antalya and Alanya. This year was the 45-member tour group by plane to Istanbul. Focus should be the former Constantinople, that era of the city, in the Turkish view is often too short. A small picture gallery to give you a modest impression convey the many impressions that could accommodate the participants in the 4 days of stay in Istanbul. 
Once a year we take a community tour with the aim of Turkey to meet and bring together Christians from Antalya and Alanya. This year was the 45-member tour group by plane to Istanbul. Focus should be the former Constantinople, that era of the city, in the Turkish view is often too short. A small picture gallery to give you a modest impression convey the many impressions that could accommodate the participants in the 4 days of stay in Istanbul.
Beste Joint Rol Machine
visit to the Protestant community
Walk through Istiklal Caddesi
visit the Sultan Ahmet Mosque - also known as the Blue Mosque
Side Effect Of Shaving Cream
The Hagia Sophia - Mary and John the Baptist bow before Christ
Hagia Sophia - neck
summer residence of the German ambassador in Tarabya
We all were there
Brazilian For Men In Bangkok
boat trip on the Bosphorus, in the background Ortaköy Mosque and the Bosphorus Bridge
visit to the Greek Orthodox Patriarchate
prelate Korten and R. Wein priest in conversation with a Greek Orthodox priests
Chora Monastery - rear view
Baby One Month Old With Hernia
Chora Monastery
Chora Monastery - astonished faces
Chora Monastery - Mosaic of Hl.Petrus
Chora Monastery - Mosaic of Hl.Paulus
Mariella Kate Nash Piano Tabs Letters
devotion to the military cemetery in Istanbul
devotion to the military cemetery in the garden of the German ambassador in Tarabya
Dear sisters and brothers, Rev.
as Korten told me to stop here on the site of the German Embassy a devotion, as was the church provided below next to the summer residence for it. But which is being renovated, and now we are up here at the simple wooden cross on the cemetery. As more comes to the mood of the people's mourning day. What are the fallen soldiers from the 1st World War II that are here. Are they heroes or victims?
I quote some verses from the 27th Psalm:
The Lord is my light and my Salvation
of whom shall I fear?
The Lord is my life;
of whom shall I be afraid?
When an army superimposed against me, so afraid
nevertheless not my heart;
if war rises against me, so I
leave me for him.
One thing I ask of the Lord, I would have liked:
that I could stay in the house of the Lord all my life,
Lord, hear my voice when I cry
be merciful to me and answer me!
Hide thy face from me,
, and do not hand me down, God, my Savior!
as Lord, I
your way and lead me on level track.
Once again the Question: hero or victim?
I remember the first Worship service on Memorial Day as a young priest in my village community in the Spessart. Almost 40 years ago was. There were mainly two groups in worship and then on to the commemoration Ehrenmahl.
one hand, stood very erect the veterans. They thought of the fallen comrades who were probably more heroes for them. They said yes by the heroic and sometimes even from the Heroes' Day. in my predecessors as well - - glad you had at the end of the worship song of the good comrades of the organ part. The match I could not, for the organist played "O bleeding head wounds."
and then were there - more of a little bent - the war widows and also some of their parents. I did not feel that they moved the thought of heroes and heroic death.
you still felt the deep loss. They had made sacrifices, were themselves - or at least the husbands and fathers - have become victims.
And again the question that arises with particular attention to military cemeteries and to honor grinding. What are these fallen soldiers: heroes or victims?
And where is God? Its sign is the cross that looms here as impressive in its simplicity. God is always with the victims and will end up a victim himself. Caught between the fronts where the heroes behave. If God Make peace, he produced no victims - he sacrifices himself That is the other way. The Way of Christ. He is the absolutely non-violent hero. He knows - and this is reflected in Gethsemane: Who is heroism demonstrated by force, which also produces always victims.
In the Old Testament, the coming Savior, who is also the suffering Son of God. named with the following titles: God -, Everlasting Father - Prince of Peace. If
because the cross of Christ on the military cemeteries taken seriously and not just a decorative accessory, then soldiers' graves are the greatest preachers of peace. A peace that does not need any more victims. The Christ on the cross forgives his enemies and lavishes them with no hatred. And a desperate offenders, he takes with him into the middle of paradise. The talks like and acts, dear brothers and sisters, is the hero and the Prince of Peace.
We pray to the Prince of Peace:
To your strength to the peace we ask, good God
We recognize with gratitude that among us are people
- influential and unknown - bridge,
the tensions
not stop the deal,
looking everywhere for peace.
To your strength for peace, we ask, good God
To the courage to face all the
think of violent solutions
the drive with thoughts of war, their game, by playing down the
interesting descriptions of the war.
Ask for your strength for peace, we, good God
If we are even more aware,
where we - individually and as a German - are taking root,
where insecurity led to their own convictions us to
in dissent enemies to see.
Ask for your strength for peace, we, good God
That we do not forget the terrible consequences of wars
or conceal;
that we advocate for the Disabled, and Deranged,
for the victims of divisive borders,
for minorities and refugees -
that we understand and take amongst us.
Ask for your strength for peace, we, good God.
Our Father
blessing 
devotion to the military cemetery in the garden of the German ambassador in Tarabya
Dear sisters and brothers, Rev.
as Korten told me to stop here on the site of the German Embassy a devotion, as was the church provided below next to the summer residence for it. But which is being renovated, and now we are up here at the simple wooden cross on the cemetery. As more comes to the mood of the people's mourning day. What are the fallen soldiers from the 1st World War II that are here. Are they heroes or victims?
I quote some verses from the 27th Psalm:
The Lord is my light and my Salvation
of whom shall I fear?
The Lord is my life;
of whom shall I be afraid?
When an army superimposed against me, so afraid
nevertheless not my heart;
if war rises against me, so I
leave me for him.
One thing I ask of the Lord, I would have liked:
that I could stay in the house of the Lord all my life,
Lord, hear my voice when I cry
be merciful to me and answer me!
Hide thy face from me,
, and do not hand me down, God, my Savior!
as Lord, I
your way and lead me on level track.
Once again the Question: hero or victim?
I remember the first Worship service on Memorial Day as a young priest in my village community in the Spessart. Almost 40 years ago was. There were mainly two groups in worship and then on to the commemoration Ehrenmahl.
one hand, stood very erect the veterans. They thought of the fallen comrades who were probably more heroes for them. They said yes by the heroic and sometimes even from the Heroes' Day. in my predecessors as well - - glad you had at the end of the worship song of the good comrades of the organ part. The match I could not, for the organist played "O bleeding head wounds."
and then were there - more of a little bent - the war widows and also some of their parents. I did not feel that they moved the thought of heroes and heroic death.
you still felt the deep loss. They had made sacrifices, were themselves - or at least the husbands and fathers - have become victims.
And again the question that arises with particular attention to military cemeteries and to honor grinding. What are these fallen soldiers: heroes or victims?
And where is God? Its sign is the cross that looms here as impressive in its simplicity. God is always with the victims and will end up a victim himself. Caught between the fronts where the heroes behave. If God Make peace, he produced no victims - he sacrifices himself That is the other way. The Way of Christ. He is the absolutely non-violent hero. He knows - and this is reflected in Gethsemane: Who is heroism demonstrated by force, which also produces always victims.
In the Old Testament, the coming Savior, who is also the suffering Son of God. named with the following titles: God -, Everlasting Father - Prince of Peace. If
because the cross of Christ on the military cemeteries taken seriously and not just a decorative accessory, then soldiers' graves are the greatest preachers of peace. A peace that does not need any more victims. The Christ on the cross forgives his enemies and lavishes them with no hatred. And a desperate offenders, he takes with him into the middle of paradise. The talks like and acts, dear brothers and sisters, is the hero and the Prince of Peace.
We pray to the Prince of Peace:
To your strength to the peace we ask, good God
We recognize with gratitude that among us are people
- influential and unknown - bridge,
the tensions
not stop the deal,
looking everywhere for peace.
To your strength for peace, we ask, good God
To the courage to face all the
think of violent solutions
the drive with thoughts of war, their game, by playing down the
interesting descriptions of the war.
Ask for your strength for peace, we, good God
If we are even more aware,
where we - individually and as a German - are taking root,
where insecurity led to their own convictions us to
in dissent enemies to see.
Ask for your strength for peace, we, good God
That we do not forget the terrible consequences of wars
or conceal;
that we advocate for the Disabled, and Deranged,
for the victims of divisive borders,
for minorities and refugees -
that we understand and take amongst us.
Ask for your strength for peace, we, good God.
Our Father
blessing
Scan Business Cards With Flatbed Scanner Ocr
Café giftedness
Photo: Saskia Schultz-Marjanna
love gifted,
welcome to the Café e = mc ² for the gifted. Here there will be suggestions on the Theme "Café and giftedness: literature, music, movies - there are addresses of giftedness meetings and - yes, cake recipes!
First Tip: The Forum on Xing: Giftedness - drama or success story http://tinyurl.com/erfolgsstory
If you have any suggestions for us - like: Cafe_E @ t-online. de
We look forward to.
Sincerely
Lilli-Cremer Altgeld
Café E = mc ²
Photo: Saskia Schultz-Marjanna love gifted,
welcome to the Café e = mc ² for the gifted. Here there will be suggestions on the Theme "Café and giftedness: literature, music, movies - there are addresses of giftedness meetings and - yes, cake recipes!
First Tip: The Forum on Xing: Giftedness - drama or success story http://tinyurl.com/erfolgsstory
If you have any suggestions for us - like: Cafe_E @ t-online. de
We look forward to.
Sincerely
Lilli-Cremer Altgeld
Café E = mc ²
Thursday, May 27, 2010
Acrostic Poems R.e.s.p.o.n.s.i.b.l.e.
PENTECOST INTERNATIONAL - Interdenominational
people from more than a dozen countries were at the 1 Pentecost in Jerusalem who heard of the great deeds of God. People from seven nations had gathered on Pentecost Sunday 2010 in the basement of the Conservatory Theater in Alanya. They experienced a religious service in two languages, Dutch and German. After the service, told me a woman from Ireland and a man from Poland, they had simply felt that they were in the mind totally been there, even if they do not speak or understand German or Dutch could. It's also in our day, probably as much beyond our understanding. Especially when we join in the great Pentecostal Please
Veni Creator Spiritus - Come Holy Spirit
least three Protestant, Roman Catholic and Anglican denominations were represented. Nothing prevented us to call together the Kyrie eleison, and the praise Laudate omnes gentes tune. Somehow, all that which constitutes Pentecost, totally present. The Spirit of God, interpreted by Jesus and his work combines, denominations and nations. Experiences that we do not want to miss.
Some pictures show below our Pentecost 2010 in the "Christian community of St. Nicholas German language" in Alanya.
Whit Monday was again all about the encounters of our two parts of Alanya Municipality and Antalya in the church in the garden of tolerance in Belek The church was up to the rafters .. The two priests (Roman -. Kath and evang.luth) in a familiar fraternity and the ecumenical community, which has long since denominational boundaries crossed, and exceeds, celebrated together.
And then the mandatory sharing of food. This year, in a pub in Sorgun on a terrace built on the Manavgat. We feel and experience that body and soul are inseparably linked. So we are one body in Christ over all that we
- still - off, away.
Some pictures of the church.
people from more than a dozen countries were at the 1 Pentecost in Jerusalem who heard of the great deeds of God. People from seven nations had gathered on Pentecost Sunday 2010 in the basement of the Conservatory Theater in Alanya. They experienced a religious service in two languages, Dutch and German. After the service, told me a woman from Ireland and a man from Poland, they had simply felt that they were in the mind totally been there, even if they do not speak or understand German or Dutch could. It's also in our day, probably as much beyond our understanding. Especially when we join in the great Pentecostal Please
Veni Creator Spiritus - Come Holy Spirit
least three Protestant, Roman Catholic and Anglican denominations were represented. Nothing prevented us to call together the Kyrie eleison, and the praise Laudate omnes gentes tune. Somehow, all that which constitutes Pentecost, totally present. The Spirit of God, interpreted by Jesus and his work combines, denominations and nations. Experiences that we do not want to miss.
Some pictures show below our Pentecost 2010 in the "Christian community of St. Nicholas German language" in Alanya.
Whit Monday was again all about the encounters of our two parts of Alanya Municipality and Antalya in the church in the garden of tolerance in Belek The church was up to the rafters .. The two priests (Roman -. Kath and evang.luth) in a familiar fraternity and the ecumenical community, which has long since denominational boundaries crossed, and exceeds, celebrated together.
And then the mandatory sharing of food. This year, in a pub in Sorgun on a terrace built on the Manavgat. We feel and experience that body and soul are inseparably linked. So we are one body in Christ over all that we
- still - off, away.
Some pictures of the church.
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